Don Jorge Luis Delgado is Aymara-born and lives on the shore of Lake Titicaca in Peru. He speaks Quechua, Spanish and English and introduces himself as chakaruna, which in Quechua would translate as bridge man or guide. In the European sense, he is generally said to be a shaman. Here is how he presents himself in his book The Wisdom of the Incas – Return to Joy:
The transition that took place in me was not quick or easy. It happened in several stages and was aided by a little magic. I was guided by a certain plan, which offered me special knowledge and practices. I entered an upward spiral from one experience to another, from one understanding to another, from one spiritual perspective to another, until I was convinced that my role was to put myself at the service of others and to create an activity that, through love, would share my time and knowledge.
In this way, I built my life, putting myself at the service of others. Serving became the central activity of my existence and activity; in other words, without suffering and with absolute conviction, I offer my whole self to people, so that they may find the eternal values of life through their own actions and projections, so that they too may become Chakaruna. Llankay (service to others) means Liberation. I am Chakaruna: a bridge of service through Love.
This title – bridge-man – is actually one of the most ancient denominations for a man dedicated to the sacred world. In the Christian church, the supreme priest, the Pope, is said to be the Pontifex – yes, the bridge man – just as the priest is said to be a shepherd or guide.
In his book The Wisdom of the Incas, Jorge Luis Delgado defines the bridge man as follows: he is the one who awakens. As we awaken, he adds, we are prepared for service and we notice that everyone is actually a bridge person, we notice that everything is interconnected and interdependent.
Irony of facts or wisdom of the facts, Jorge Luis Delgado really started out as a tourist guide, only to then perceive less obvious paths and lead people to realities of a different order than the strictly touristic one.
How vast can you imagine existence to be? How many existential regimes can you admit, even if they were radically different from anything you have ever known? How willing are you to admit that, just as we experience a waking reality and, with the same conviction, we can experience a dream reality, there is a possibility of much more subtle existential regimes – called by current folklore „dimensions”?
We can only distinguish between waking and dreaming when we refer to a certain state of aggregation of consciousness (as a state of mind as in this conversation I had with Professor Anil Sethe here: https://palindrom.eu/a-conversation-with-anil-seth-is-an-organic-body-the-basic-ingredient-in-order-to-become-conscious/ and not as a moral category).
However, the moral category is extremely involved here (which is why I prefer, along with the Romanian translators of Jorge Luis Delgado’s books, the formula „consciousness”). The way we choose our realities has a lot to do with our conditioning – „domestications” as Don Jorge says.
Yes, it is a Nietzschean category, and it is by no means the only Nietzschean category we can find in this central body of Andean cosmology and psychology.
As a confirmation of the solar character of authentic Nietzschean thought – very rarely read and followed as such nowadays – Andean cosmology and psychology hold somewhat more poetic and archaic forms strongly resembling Nietzschean statements.
Just as we with our domesticated mind European style are ready to accept two alternate registers of consciousness: the diurnal register and the nocturnal register of the dream, in the Andean world several such registers are accepted and they belong to multiple cycles. That is why Andean cosmology becomes a psychology. Depending on our own level of consciousness we can access and/or discuss different ontological orders.
Jorge Luis Delgado, the chackaruna, the bridge-man who creates the transformation is a truly extraordinary being who avoids letting our attention wander to the sensational dimension of his existence, because the only thing that truly interests him is his mission to open bridges to our authentic being, a being of light.
As a young man he aspired to be a rational man and a tourist guide. But precisely because he wanted to be correct, honest, truly rational and scientific, he followed the teachings of the ancients and new doors opened for him.
“I was given the guidance to present to the world an interdimensional portal that has become famous. People call it Aramu Muru, but in reality it is Wilkauta, the portal to other dimensions – the name means the portal of light, the portal of the Sun, the portal to the divine. When I took the people from the History Channel, from Ancient Aliens, there, they called it the Portal of the Gods.
But they made a mistake: they gave the title Ahayu Marka. But I told them that Ahayu Marka is the name of the area. I created that word: Ahayu is the spirit, Marka is the city. So it would be the city of spirits,” Don Jorge told me last year, when we met in Bucharest, where he came at the invitation of the Inca Energy Medicine School.
He did not insist on this – no more than on the details about Machu Picchu. Our main concern in the conversation was transformation – of perception and experience – and I felt that it was addressed to me.
I wrote more about last year’s meeting here: https://palindrom.eu/intalnire-cu-soearele-in-mijlocul-iernii-cu-jorge-luis-delgado-despre-a-deveni-neimblanzit-si-intelept/
This year, in July, when he returned to Romania at the invitation of Wayra Astrae (https://wayra-astrae.ro/), I welcomed him with joy as if he were an old friend who was going to convey something important to me. And so it was.
About this I will tell you only as much as is necessary for you to be attentive to everything a chakaruna conveys: I will tell you that he began with a seemingly usual question, like „how are you?” and continued with accents that not only spoke the language of today’s questions, but were directly aimed at them.
The theme of the day, at the conference on July 18, 2025 moderated by Monika Puiu and Iulia Barbu, members and representatives of the Inca Energetic Medicine School https://medicinaenergeticainca.ro/) was Andean cosmology, and the teaching of the day showed us that this Andean cosmology begins with psychology, which, like any true psychology, begins with a total practice that engages the body.
This is one of the most important reasons why it is good to be present and to keep track of all that is happening with all the antennas that your sensitivity is capable of – when the bridge man is here to convey something.
Of course, don Jorge wrote numerous books, some translated into Romanian and published by For You Publishing House – and it is good because there is a form-witness of this wisdom there. Of course, this conference could also be accessed online, which is considered a more convenient way. But I wouldn’t have missed being in the room for anything in the world.
From the Book of Transformations Yi Jing, which I attended intensively at one point, I was left with the solid idea that „it is advantageous to see the great man”. And if this man also has the natural desire to teach you – as Don Jorge does – it is good to come to meet him in person, because you do not know exactly what the real question is that makes your soul grow, nor the exact path through which you will receive an answer. That is why it is not wise to cut off any of the communication channels.
Presence always transmits more than the content of what is communicated through words. Presence is an extra chance to sharpen your senses, and sharpening your senses is a good first step towards transformation.
The good news, Don Jorge began, is that we have entered an era in which these practices are advantageous, facilitated: we have entered the cosmic era that the Andeans call Pachakuti – the return to the essence of the cosmos – Kuti means return.
I discovered in the book The Wisdom of the Incas a definition of pachakuti that moved me immensely because it made a completely unexpected echo of the fabric that I have been weaving here on palindrom.eu for almost two years. Don Jorge’s definition goes like this: Pachakuti is the return to the essence of the cosmos, the process of transformation, when life turns upside down, it is the encounter with the soul that returns to joy. Should I also mention that in the book Don Jorge marks the year 2022 – the year when the idea of the Palindrome was born – as the year of incidence of the first transformations related to pachakuti?
The name Pachakuti refers to 500 years of diurnal regime of clarity, which demands transformation from us and stimulates transformation in us. Pachakuti comes after a 500-year cycle of nocturnal regime – then the most we could do was mere change. To the human understanding, this nocturnal regime comes as a belief in what you have – success, status, wealth, benefits – therefore change at this level does not go beyond the level of change of property or property regime.
In the nocturnal regime, people are not really concerned with the joy of life. But this changes radically with the diurnal regime. In the diurnal regime, we believe in light, in love, in wisdom. We believe that putting yourself in the service of life is an act that gives you strength. In this way, we realize that our strength comes only from our own light.
How do we see transformation? We see things begin to disappear and collapse – and this looks distressing, but we must remember that it is the moment when everything that is not done for or from or with love is doomed to fall. Most of the time, however, we feel this as a great disruption in the world – we can feel it in the physical body, in the mental body, in the emotional body.
How do we transform? First of all, we transform ourselves using the qualities of light. We must use our own gifts, our own tools. No one else will fix our lives. Of course, many of us offer our services (as shamans, healers, psychologists), but this is about more than just ruminating and consuming the heavy energies of the past – it is a practice of remembering and experiencing what we truly are, which is light.
One of the most important missions that each of us has is to heal ourselves. Sometimes, however, it is not at all easy to accept that you need healing. Maybe it is easier to say that you need harmonization.
What should we do? The answer is Wilkakuti – turning to the light within (Wilka means light) – which is equivalent to turning to the sun, to the sacred, to the divine.
˝By some mysterious reason of the cosmos, we experience what we experience˝ said don Jorge and we would do well to extract the essence from these experiences.
In Pachakuti we turn to the divine essence of life – we recognize that life is sacred, so we respect and honor all existence.
Transformation comes from practice – and essentially practice means at this level letting the light flow through you. Through practice we become weavers of light, and the prophecy says that in Pachakuti new weaves of light will be born in the world.
And another piece of news that seemed extraordinarily good to me is that in Andean psychology there is no such thing as enlightenment, because we are already light – if we want to compare states, we can approximate enlightenment as the moment when we become aware that we are light.
In our world full of challenges of all kinds, we always have the opportunity to find excuses for our unhappiness. How can we be happy, says the Western mind, when ecological disaster is looming, when we have such irresponsible politicians, etc.
„In our Andean tradition,” says Don Jorge, „we believe that everything starts from the way we see things. If we keep asking ourselves why what happens happens, we will always be able to find excuses to be unhappy. If we focus on finding reasons and motivations, if we focus on the past, we are practically putting the past in front of us and we are actually living in the past. Our wounds are constantly renewed. ˝
I could not help but admire the beauty of this authentically and deeply Nietzschean psychology – and the choice of words is not at all accidental – the beauty of thought is at the very center of the concerns of these Andean psychologists whose spirit is rooted in the wisdom of the sun.
Don Jorge’s words were like a kind of homecoming and as the evening progressed and we began the practices, a seemingly new tremor awoke in my body – actually it was as old as me or as old as a homecoming. Last time, a year ago, I could notice the speed with which the energetic circuit state was activated from the first solar practice – as if I had done an hour of taijiquan (this is the energetic practice I know and which is most at my fingertips).
This time, along with this relatively recent practice, learned a little more than 10 years ago, much older reminiscences of a wild and primitive practice, which I had invented in childhood – looking at the sun and enjoying the colors, the darkness, the heat, the pulsation of the sun, were activated.
I didn’t think that was anything special back then, I thought that everyone did it that way and I thought it was common sense to say that all entities, such as God, angels, fairies, aliens, live on the sun or rather enter our world through the sun (needless to say, I saw absolutely no contradiction between these entities, which I could multiply infinitely without diminishing them. but also without adding to their majesty).
In the meantime, I learned that such beliefs and practices are rather considered savage in our world, which is why I was secretly happy last year when Don Jorge praised such deep savagery.
So now, as a new homecoming, I recognized the landmarks of Nietzschean psychology that had originally attracted me to this object of study that is psychology – an art and science unfortunately domesticated to a shameful and alarming extent these days.
Nietzsche warns of the danger of guilt-driven thinking. We punish ourselves continuously because we believe we are guilty.
„Some of us will say: no, I don’t feel any guilt,” said Don Jorge. But if, for example, we experienced separation from our parents as abandonment, there is a good chance that we felt guilty about it. In our world, all parents must separate from their children at some point, if only to work. The children will feel guilty and believe that they are not worthy of love. We can drag this guilt indefinitely into the future, until we decide to clarify the past, clarifying our perception of ourselves and our perception of life.
Those who have resentments (from whatever source) will want to spread them – this is how they cultivate their field of resentments that grow and multiply and will satisfy the body’s hunger for hucha, for heavy energies that will feed on other heavy energies
Why do we focus on the past?
Because our attention has remained fixed on an inactual point, which belongs to childhood, it is traumatic attention, says Don Jorge.
Unlike many of the concepts mentioned in current psychological discourse, the Andean psychology conveyed by Don Jorge does not confer either factual reality nor even psychological reality to the entity called trauma. It is only a fixation of focus – what in psychoanalysis would be called cathexis – an investment of psychic energy into a certain object (person or idea).
In the Andean tradition, the primary, living energy of the world is called Kawsay and manifests itself through two types of energetic forces: Sami and Hucha. Hucha is the heavy energy that can be destructive and bring disharmony; some cultures call it „negative energy”. Sami represents the refined, natural energies of love, service and wisdom. Everything that exists in nature originates in Sami.
Only humans become attached to Hucha. Plants and animals in the natural world can produce Hucha, but they release it easily. But humans tend to get hung up on Hucha. This energy comes from an absence of love and light. If we translate the word hucha literally, it means “guilt.” We experience Hucha as suffering, sadness, anger, resentment, or anything that comes from fear.
Humans are the only living beings susceptible to and inclined to maintain destructive tendencies. When we carry Hucha energy for a long period of time, our soul becomes deformed – it is like a hump attached to the back of the soul. Unlike humans, other living beings can easily release fear and anger. Have you ever seen two dogs engaged in a prolonged conflict? Of course not. Once they have resolved their momentary situation, they return to peace. When they do this, they release their Hucha.
Human beings cannot always release their Hucha so easily. And these heavy energies are not compatible with well-being. The continuous expression of negativity towards other people ages us, weakens our energy and unbalances us. (from the book The Wisdom of the Incas by Jorge Luis Delgado)
So what do we have to do, so that we do not live deformed by the hucha hump and do not feed the resentful animal that grows on ourselves?
Decide to clarify your past, says Don Jorge – and here I cannot help but recall the Nietzschean concept of the will, so much distorted by philosophers and especially by politicians and psychologists.
Or, we can go further to the root, to the concept of choice – which is however different from the moral concept of free will. If humans, of all beings, are endowed with the capacity to remember in order to increase the light of the world, this capacity to remember can also be drawn into the hucha trap, endlessly increasing the hucha. It is up to us to wake up and choose where we direct our attention and what we enhance in the world: light or darkness.
So the first step is clarification. We need light to see the difference between shadow and light. We need light to begin the process. It is actually a process – the process of finding a way to transform ourselves.
By clarifying the past we clarify our future – because when we clarify our past we stay more in the present, we allow ourselves to live and feel the present. By feeling the present, we consciously do what we have to do. We sow the seeds that will help us in the future – we plant the seeds of light.
The perception of humanity tends to be negative. It is the human condition, we say. It is related to the perception rooted in the false self that is the ego. The ego lives in the mind and we tend to feed the ego more than we feed our soul.
We are feeding an ego that we have delimited by resentment from the rest of the psyche – not even Freud could have said it more accurately.
Andean concepts are also more eclectic, more polysemantic and with deeper roots. However, Ya – the inner sun, the inner light, the superconsciousness – is a revelation of the penetrating power of what Freud called the unconscious, but which over time has become covered with a heavy and dark patina. A better description can be found in Carl Gustav Jung, who, however, does not enjoy the clarity of this multidimensional practice that the Andean approach provides.
Our theory of being, the so-called ontology, from the ancients to the Gnostics, the Christians and the contemporary philosophers, is rooted in one question: where does duality come from? Why do we have to choose sides?
Inca cosmology takes another approach. Inca cosmology is based on another experience, incorporating duality, but actually EMBRACING dual factors – it is based on the idea that we are all love, because we come from the love between PachaMama and PachaTata.
Up to this point it is nothing more than simple information – information like any other, emphasizes Don Jorge. I know I am love, but… How can I truly embody love? We must always remember that love is something we must feel, in order to live life.
The beauty of this cosmology comes from the fact that it is alive – it is not written anywhere in our world, but is transmitted through legend. And legends grow with the ages. Legends are always to be completed, not only by people, but also by meteors, by mother earth, by mountains. Everyone makes their contribution to these legends.
Gratitude is what activates your inner light, it nourishes your love.
But loving yourself means that you are no longer expecting confirmation for anything and from anyone.
Here Don Jorge tells a legend that he had told last year – however with a different accent – which is natural, because legends live by being transmitted.
So we are told the legend of the seeker – a successful man who lacked neither success nor its signs, but despite this he felt very empty inside. He took the path of some wise men on the shores of Lake Titicaca. He sought out the oldest of them. Help me, teach me, he said.
What do you want to learn?
I want to learn to expand my love.
No one can do this for you, You yourself must do it.
The seeker returned home and thought that he should help others. He helped them, but the emptiness still appeared. He returned to the wise old man.
Grandpa, what am I doing wrong?
Do you love yourself more now than last time?
Aaa, well, you didn’t tell me to love myself. You told me to spread my love, and I did.
Well, if you don’t love yourself, how do you know that what you are spreading is actually your love?
The seeker understood immediately. He quickly returned home and looked for someone to teach him self-love. And he found someone who taught him self-love through gratitude.
Yes, gratitude is a path of love. So he continuously repeated: thank you, my feet, thank you, my hands, thank you, my body, thank you, my mind.
Yes, it’s true that you can feel love simply by being grateful. Even if you don’t think about much, the simple word thank you has a powerful frequency, it brings you wisdom and love.
Yes, gratitude expressed towards the various organs of the body awakens inner wisdom. It activates your inner light because it is love and wisdom.
The seeker was very excited and went to the wise old man to tell him.
Grandpa, can you tell me if I have mastered love now?
No, you are not there yet.
The seeker returned home and tried to be more self-aware – tried to love his inner child. Then he went back to the old man to tell him, but he told him the same „No, you are not there“.
Every time the seeker took a small step he kept coming back to the wise man but he received no other answer than the familiar „No, you’re not there”.
The last time he saw him, the wise old man shouted to him from afar: Nooo, you’re not there yet. When the seeker approached, he asked him: how do you know, I just haven’t told you what I’ve done since our last meeting.
It doesn’t matter what you’ve done, said the wise man. If you still come to me for confirmation and approval, it’s clear that you haven’t done what’s right and you’re not there.
As long as you seek the approval of others, no matter who they are, you haven’t yet reached the revelation of love.
If there is any external confirmation for the fact that you have reached your inner sun and you truly love yourself, this would be a hummingbird circling above your head to feed on your nectar – this means that you yourself are credible as the source of nectar. This means that you are already sharing your nectar, you are ready to share your sweetness, your beauty, you are ready to share your wisdom, you are ready to share your experience and your life.
But first you have to try it. So try your own method. Try your own sweetness.
Accept your wisdom. Accept your beauty. You are aware that we are all the same existence, one life.
And you have to do this without destroying the flower! – added Don Jorge with a smile.
I think he said it to European ears – from whom he confessed more than once that he heard the fear of being hurt by love if only you open yourself too much.
No, you don’t waste yourself when you share – I guess you will know how to value the flower and the sweetness at their true, qualitative value, you don’t confuse things and give exactly what is due, because it is due, respecting the flows of the world. Ayni.
So I wish you many hummingbirds in your lives, friends, Don Jorge continued. And for the first time I thought that I had never seen a real hummingbird and I would really like to see one… Maybe even above my head. Until one thing or another, I received from Don Jorge the confirmation that I had never asked for and never sought, because I didn’t even know how to ask for it. The way he spoke about Pachakuti reminded me, if I may say so, of the energy and idea that led me to the enthusiasm to begin the journey of the Palindrome. I did not see a hummingbird, but I felt lucky.
This is the image of what we emanate when we release resistance, when we release blockages to open all the petals. “Some of my friends used to say: ‘I don’t want to open myself too much. It’s enough to open a few petals and close the others, because I don’t want to suffer because of love,’” Don Jorge says.
Europeans are truly afraid that love makes them vulnerable.
Probably because they tend to know themselves very little or not at all and thus they come to believe that renunciation is a form of sacrifice for the sake of the absolute purity – a tendency that the Desert Fathers in the Philokalia (Sacred Book of the Christian Fathers of the Desert) also draw attention to.
The part that is really missing in our lives is that connection with the real self in our hearts – what the Andeans call the inner sun, the flame, the superconsciousness, because it is about light.
Illia is one of the words for light. Illia is an old prayer recorded from 1572. About 30 years later, the Spanish arrived in Cusco. They recorded this prayer: „O Iyatiksi Wiracocha”, which is „O, primordial light that creates everything”.
So, if we want to create a new world we must use our light.
Andean cosmology is based on a psychology of light
Some of the qualities of light are
1 Clarity
2 Transparency – honesty
3 Luminosity – which is usually domesticated in people who live in the world, precisely so that we can be productive, hardworking people.
In the Andean vocabulary there is no word for what is currently called „work” – quechua uses the word “service” – llankayi – that is more like putting your gifts in the service of life. Llankay is your talent, it is your gift that you put at the service of life, it is your contribution to life.
Life is proportional. Because we have a great gift, and weakness is also very strong.
So, any weakness is an invitation to an extraordinary life.
What does this mean? In any situation, whether the weakness is in the physical body, or in the mental body, or in the emotional body, the medicine always has to do with that light in our hearts. So, we clarify our history, we bring transparency, accepting that we might have a weakness, and we harmonize that weakness.
But first we have to accept that there is a weakness. The tricky part of weakness is that it does not manifest as a weakness. And when we think we can manage it, we do not accept it as normal and we will not deal with that situation properly.
And you can always see in the news how very talented people fall into the pit, trying a kind of self-medication, trying to manage the weakness themselves, and then a scandal occurs and they end up in a situation of addiction to everything, precisely because they have the impression that they can handle it themselves.
But when we are clear and transparent there is no sadness, we do not carry those heavy energies, we are luminous.
But we are luminous if we accept weakness. Then it is easy to accept the brightness of our souls.
Wild means untamed. It is beautiful, it is pure, it is free. We each have a part of us that is wild, not domesticated. This part is still there – it contains our gifts, our uniqueness.
In this new sunrise, each of us can bring that. And the light truly flows through us when we love ourselves.
So as we see the talents, the gifts, we explore our histories, exploring what happened in our childhood, we see how the family, the community, the nations, the different beliefs act in order to not allow the uniqueness of the person to flourish.
You know, in our world we are prepared to be brilliant minds and prepared to be good workers.
But when we explore that part of us that has not been domesticated to be a good worker, we find that richness that each of us brings to the world.
4 Warmth: you love life with enthusiasm and go for it – because life is always more generous than our minds!
We can experience the fact that every creature, with the sunrise, begins to shine, begins to open: the plants, the leaves, the petals. It is a moment of joy.
So how do we know if we are really warm or cold? We can notice this in the conversations with ourselves.
You know, the longest conversations we have in our live are the conversations with ourselves. And we often repeat the same conversations. We convince ourselves of our thoughts.
It is very important to clarify this. What kind of words, what kind of thoughts are those? Positive or negative?
There is a tendency to use old words, negative words. Negativity is a tendency. Not all people are negative, but there is a tendency. It usually manifests because we haven’t cleared our past. So when we clear ourselves, we can really see, oh, those thoughts are just the mind, the truth comes from the heart. So we see the tendency to lie in our mind.
When we connect with our inner sun, with our own light, life is always more generous, life is always more generous than our thoughts and expectations. After that, suddenly, when we have some of these negative thoughts, we say: oh, it’s just a thought, thankfully. Because your true power is in our inner soul.
So we can see that we have that power that makes our soul shine.
Our heart shines. Our current world praised bright minds. But we don’t just need bright minds, we need bright hearts. As for thoughts, our colleagues at the HeartMath Institute in California have found that 90% of human thoughts are negative thoughts. 90%!
When we clarify, we realize that truth always comes from the heart and that untruth always comes from the mind. So as we see truth coming from the heart, we start practicing speaking from the heart. We will speak and think completely differently. We don’t have to memorize anything, but we will never fail.
Light flows clearly, transparently, brightly, brilliantly, all these qualities, you see? So the other quality is that brilliance. It’s the same thing to be brilliant like gold or like pyrite, you know?
The elders say: you are always gold, because that is the best conductor, the conductor of light.
The seventh quality of light is to illuminate. Another way of saying this is the awareness of light: light is love, light is wisdom. There is no love that is not in service.
How do we enter into the service of life? By loving ourselves. Accepting the inner wisdom, being in the service of the light, that is light. We can understand it as an act of reciprocity for our lives. We understand that those trees, those plants, the animals, everything comes because of the Light.
So, we are surrounded by Love, by Wisdom.
Just by activating our inner sun, we make an important contribution. It is not just about your awakening as an individual, but about expanding that consciousness, the light of the father-son. We children of the sun have the same qualities as the father-sun. The Inca culture is the culture of light – in a very deep sense, rooted in practice.
PRACTICE
Start the day by realizing that you are light – every day look at your inner self, the inner sun – some say Christ. The practice of seeing your light is at the same time a training to see other luminous ones – or to see the face of God in every creature.
It is an act of self-love and love for other people.
So how do we embody this?
I will begin to do my ceremony to love myself more deeply, like a wedding. Because most of the time we say: I am divorced from my soul and I only follow my mind. But only following my mind and ego, I will never be happy.
My heavy energy body creates the hucha body which is big, strong, alive, because all energies are alive. I have to feed it because it is alive, it requires heavy energy. That’s why we humans seek out news saturated with heavy energy. We want to be sad, to be angry. If we don’t find negative news around, we create it, planning to complain to those closest to us, like family, neighbors, colleagues. We create even worse situations if we hold resentments. Because the person who holds resentments really wants others to experience this type of resentment.
When we sleep, we don’t share the positivity, we don’t share the light – and we think it’s normal. Normal life is the sleepy life. Awakening means connecting with our soul, connecting with our heart. So, we represent that through our inner sun.
And how do we activate it? Every day we make it our first thought, because it is our first self, our authentic self. You know, some people in some metaphysical schools call it Christ. Some people call it flame. So when we talk about the inner sun and we see it in our hearts every day, we see it in the whole world. We see that everyone is bright. Truly all people are children of light. We have this potential.
So what is your first attention, what is your first thought? Sometimes it’s what I have to do today. My agenda.
What are my responsibilities? I want to be a responsible person. So we become a to-do person, we become an agenda. So we are part of the domestication, we are in that machine.
But when we start our day just remembering that light, just by paying attention to that light, a change happens.
If we can go outside and open up, the change begins.
We try so hard to have a predictable, automatic life. Some people plug in the coffee maker right away. Some people have already started yoga. Some people pray in different ways
The practice that I propose to you requires that the first thing we do in the morning is to talk to the Sun with our eyes. The arms are open – you open your heart without thinking, you surrender to that light in our hearts. And from our hearts we go to the cells.
We awaken the organs. If we have a pain or a problem in an organ, that light activates love, service and wisdom.
You know, it’s how we nourish ourselves, it’s how we deal with the soul, the physical body, the mental body, the emotional body.
But the impact of the light of the Father Sun affects all bodies.
You not only get a beautiful color on your face, but you strengthen your immune system. Vitamin D3.
It has an impact on the central nervous system. It has an important impact on neurotransmitters.
There are different ways in which light nourishes our soul. There is no religion in the world, no tradition in the world, you know, that does not consider divine light.
So let’s create a path, a way to create our own light.
So, we see that light and we close our eyes. And we can see that light in our hearts. The glow of our inner sun is like the glow of the father sun.
From that light we go to the cells, to the organs, to the bones, to the joints, to the physical body. So, each cell is a little sun. So we are containers of millions of suns.
And each cell is love, service and wisdom, so we see all our bodies shining and we see that we are a bubble of light.
So we take the right hand to the heart and the left hand to the solar plexus. So, when we are in love, fear disappears. When we are in that light, all the shadows disappear. So you can see your hand, the right hand is in the heart and you know that the right hand is for giving, so we share everything that we do in life, we do it from the heart, we share it, so we share life through our actions, through our work, through our daily life.
The left hand is for receiving, for taking. So, we can always pull from this area to let the light out. But we also use the left hand to close the door of fear.
So, we begin the new day, the new cycle with love, without fear.
The Father sun is Inti kana
Mother Earth expresses herself through the sun and her light – quespe – the crystal
Between them go filaments of light – and these correspond to people – the reflection is consciousness and life – consciousness is never separate, although now people talk about ecological, psychological, social or economic consciousness, etc. In fact, consciousness is one – in Quechua we call it Yuya
There is a path of consciousness – the thread or filament of light – this is what the wise teach us. Amautakanas. This legend says that in Pachakuti many waves of amautas will be born in the world – light will be woven.
The Incas are actually weavers of light in their places of power. It is too much to say: warriors of light, because there is no need for so much struggle. We just have to become weavers.
Lake Titicaca is such a place of power – it was called Vinyai Marka – the sacred abode where people came to expand their self to their eternal self.
How is this done? For example, through a practice that repeats the first practice of this world: the scream at birth. At birth we inhaled through our mouths, held the air and exhaled noisily – we will do the same now, but consciously, as a prayer.
Solar practices involve the alignment between the Galactic Sun, the Sun in the sky and the Inner Sun.
This solar trinity represents eternity: Inti Tata – the Father-Sun, Inti-Churi – the children of the sun, that is, we, humans, Hatun Inti – the powerful ray of the sun within us – does not disappear, does not corrupt, does not die – this is the eternal self.
The solar practice begins with a prayer addressed to the Father Sun, to make a bridge from the Galactic Sun to your heart, where the inner sun is.
The sun-father is undoubtedly in the service of life – he cannot help but answer your prayer – because he is light and light is in service.
If you wake up in domestication and agenda, you reintegrate into this world that domesticated you. If you wake up in the light, you integrate into it. In itself, it is a fact of attention
Being a shaman begins with seeing your light – this is a practice in itself. This is how you begin to feel your existence, to live from within. You inhale, you pray to the sun-father, you accept his gift – you hold your breath for 7 seconds, then you thank him from the heart, exhaling strongly.
The practice can be done on important days – for example, on your birthday, but it is important to do it also in places of power – which are all over the world. For example, in Europe all sacred places are aligned with the sun, with the solstice.
Inti Kauarina means where you see the sun and where the sun sees you. It is very important what the Sun sees in you, how you present yourself to the Sun. In fact, it is a practice in itself to go to the Sun. In reality, the Father Sun does not come to you, we are always the ones who go to the Sun.
Most of the time we think: oh, the Sun is coming out. In fact, it is the Mother who takes our hand, showing us the way to the Father.
One such place where it is good for you to be seen by the sun is Coricancha
Inside we have one of the most important gifts, namely the solar disk. The disk represents the inner sun, the father sun, the galactic sun. It represents the cosmic plan to open, to activate that light, so that you awaken your powers. The first Inca was initiated in front of the solar disk, he became Manco Capac – he became the first priest, astronomer, leader, visionary.
Kawak – the palindrome word – designates the power of light. The solar disk of transmuted gold was at Coricancha until the year 1510, when the conquistadors came, and the Incas entrusted the disk to Lake Titicaca and the beings in the lake.
Jorge Luis Delgado is said to be a solar shaman, his practices are solar, but they come equally from the divine mother who encompasses, embraces, both the sun and the earth.
“I had a shaman teacher, a lady-shaman,” he says.
“This lady once asked me: why do you want to be a shaman?
I told her I want to help others. I want to be a healer.
She said that’s not what it’s about.
Oh, you know, I want to go to places of power and feel that energy.
It’s not what it’s about.
Well, you know, I want to see the future, I want to see the past, I want to see what happened, and I want to see what will happen in the future.
It’s not what it’s about. It’s about seeing your light. But it’s not easy when you don’t have practice. You just need to see that you’re alive. Do you have practice to see that you’re alive?
In practice, I began to truly feel my existence for the first time. I was finally inside. I had been outside all this time. I mean, proud to be Peruvian, of course.
This lady lived too far away, so I said to her: I might not come back here, you know, I’m traveling abroad. Please, I said, can you teach me briefly what is the most important thing, what is your message for me? She said: think beautifully. That was all. Think beautifully. ˝
I will always remember the teaching of the mother-sun: think beautifully
The practice of clarifying the 11 eyes
The word “nayra” actually means eyes, but also point of view and interpretation and past and mouth. So, the practice of the 11 eyes actually means 11 ways to change your point of view (eyes) and your way of expressing yourself in the world (mouth).
Their cleansing is done using your attention.
The light of the sunrise is the soul – it vibrates at the same frequency as the soul. That is why this moment when we bring it into ourselves can change our living conditions – sometimes radically, in the sense that our destiny can change – and this is transformation. Or we can come to resonate with extraordinary beings from multidimensional worlds. This is how we become weavers of the light (instead of warriors of the light): we weave filaments of light, in which the seque lines (laylines) are also contained.
The disc contains the cosmic plan for awakening the powers.
In practice, the blockages at the throat level show what is in the mind and do not let the heart express itself.
The eye of the heart is always clean – what we clean are the resistances that we have created around the heart.
The sun has different names, depending on the hour at which we look at it and actually depending on the eye that looks at it.
Thus.we have:
Anti – the dawn sun
Conti – the morning sun
Inti – the midday sun – this strongly activates the palms
Just as Don Jorge’s hands draw and designate lines of force, Don Jorge’s eyes activate and you can actually see how they transmit attention and intention.
If he talks more about the Sun, it seems to some that Don Jorge mediates „masculine” energies – and the question arose during the evening, asked by someone who was watching online. Don Jorge’s answer was revealing: saying that energy is masculine or feminine derives from a Western point of view – in fact, energy comes from the heart of the world and is the mother embracing the solar father – we discover here the yin/yang continuity, which in Chinese practices is called taiji.
The ceremonies are equally directed with gratitude to the mother of light. There are practices that literally involve chewing light – their goal is to harmonize, to balance energy.
By the way we vibrate we choose the worlds we live in and who we are. There is no other conditioning, although we can perceive thousands of conditionings that seem definitive. This is the only wisdom embraced by all mystic beliefs, from Taoism to the Philokalia. The Andean word is yachay, wisdom – it is a palindrome that draws our attention to the fact that we can look at both ends.
There is transformation in the sense of changing the way we vibrate and therefore the worlds in which we live – it is the transformation of who we are. There are times that are more favorable to transformation and the good news is that we live in one of them.
The second good news is that we have the chance to meet bridge people in this world who show us how we can facilitate our own transformation. The way we vibrate can radically change our condition – so radically that nothing of us is recognizable. Total transformation exists and it is identity. The so-called alchemical transfiguration and identity are one and the same, just as the Tao is equally yin and yang. Equal to itself.
This was discovered and formulated only slightly differently by depth psychology, in its authentic form experienced by the mystic Carl Gustav Jung.
As for me, I first learned it axiomatically formulated by my own mother, in the following way: God created the world out of love. But for whom, mother? asked the child who was just discovering the cutting (but how sterile) power of logic. Mother shrugged – I think the question seemed irrelevant to her and she thought that this was not the time for such a discussion. It was not the time.
I spent a lifetime penetrating the meaning of this discussion. My mother followed her way, until she became only soul and love. When I first met Don Jorge, I already knew that her way was coming to an end – her soul was shining brighter and brighter. A year after she left, it became clearer to me than ever that on this path of hers, if she wanted anything, it was for me to understand.
Now, reflected by the wisdom of the bridge people I have met, I understand that understanding has no boundaries and this wisdom is one with my world.
Gratitud!
For the Romanian version, click here: https://palindrom.eu/jorge-luis-delgado-adu-ti-aminte-ca-esti-lumina/
Look up Jorge Luis Delgado books: https://www.amazon.com/stores/author/B001JS2SX4
Find out more about Jorge Luis Delgado: https://www.imdb.com/name/nm5865106/
Fund out more about andean practices in Romania here: https://wayra-astrae.ro/ an also here: https://medicinaenergeticainca.ro/
